And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Ron DeSantis. John 5:19-25 Father and Son. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Sons they might have been in bare title; but these had the right of children. Clarke's Commentary. , , . John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. This language is said of both, but most strongly of the latter. Verse 3. We have seen already that thus light was shed on men. How could either light or love rest in a scene of sin, darkness, and misery? Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. It was no longer a moot-point whether God could trust man; for, indeed, He could not. What Does It Really Mean That Your Body Is a Temple? The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. John 5:39-44. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Verse 43. Such was Jesus in person, contrasted with all who belong to the earth. (Verses John 1:44-51). (1-3) Jesus teaches from a boat. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. John 5:39-42New International Version. Verse (39:53) - English Translation. Alas! Man is morally judged. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . Flesh and world are judged morally. Jesus urged them to search those Scriptures with more diligence and attention. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? But they learn that it was his divine Physician who had not only healed, but so directed him. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Verse 39. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. (ver. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Practical Bible study on John 5:19-47. Did they charge Jesus with self-exaltation? Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. He that honoureth not the Son honoureth not the Father which hath sent him. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. And he saith, I am not. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Nay, "the world knew him not." ( ) flesh, and dwelt among us." I. Verse 39. through "sin." Had it been meant, it was no wonder that Nicodemus did not know how these things could be. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. "My Father worketh hitherto, and I work." And they asked him, What then? One must be born again. Changelog Sourced from browserslist's changelog. "Ye do search the Scriptures," and ye do well to do so. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Lhetetn 5-7 arkipivss. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. And in this He is sovereign. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." "He came unto his own [things], and his own [people] received him not. (ver. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Robert, Lord Bishop of Clogher. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). He could have healed the man without the smallest outward act to shock their zeal for the law. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." In the Word was life, and the life was the light of men. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Verse 39. (Verse John 1:9) The world therefore surely ought to have known its Maker. 4 5 One man was there who had been an . Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). Jesus raised the corpse of Lazarus from death to life. Their refusal to come to Jesus was despite their searching of the Scriptures ( John 5:39 ). Here again, apart from this divine insight, the change or gift of the name marks His glory. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. And herein is that true saying, One soweth, and another reapeth. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. There is difference of manner for the world and His own ignorance and rejection. John 6. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. There were many witnesses to Christ's claim to deity and His role as Redeemer. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. How, indeed, could it be stayed within narrow limits? This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). "Ye do search the Scriptures," and ye do well to do so. . But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. John 5:14-18 Jesus Claims to be God. So we see in the attractive power, afterwards dealing with individual souls. Such was the grace that God was displaying in Him, the true and full expresser of His mind. It was not the time now to demonstrate in public power these coming, yea, then present truths. How can such have relationship with God? We look at how God defines salvation and work through the . The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. The hour was one for faith, or unbelief. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Bear in mind though that treated wastewater is not For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." THE HOLY BIBLE, NEW INTERNATIONAL This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. On this basisJohn 7:1-53; John 7:1-53 proceeds. What Does It Mean That There Is No One Holy Like God? it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. There He supposes His full rejection and death. 3. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Here was One on earth who knew all secrets. 37 And the Father himself, which hath sent me, hath borne witness of me. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. No such sounds, no such realities were ever heard or known in Israel. Deeper questions demanded solution. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." 42). Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Both of them were in relation to man on the earth; the one while He was here, the other from above. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. When we use the term "Scriptures," we are referring to the entire Bible. John 6:1-14 Philip Fails the Exam . Copyright 2023, Bible Study Tools. "He must, increase, but I decrease." (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. John 5. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Alas! "Come, see a man that told me all things that ever I did: is not this the Christ?" But here it was not God's purpose to record it. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. John chapter 5. For He who spoke was divine. 4.16.5 Fixed unsafe RegExp . john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. 7.45: What the American Commentators Say. They should have understood more about Him those that were specially favoured. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . How Daniels Prophecy of 70 Weeks Connects to the End Times. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. This is indispensable; for God is a Spirit, and so it cannot but be. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. John 5:39-40. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . Nor was it from any indistinctness in the record, or in him who gave it. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." John 4. He will have all honour the Son, even as Himself. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. And such was Jesus. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . (VerseJohn 4:10; John 4:10) Infinite grace! Nathanael's call is just as clearly typical of Israel in the latter day. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. His Unity with the Father. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Salem Media Group. The Father and the Son were at work. The family later hosted a dinner for the honored . We have had his name introduced into each part of the preface of our evangelist. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Ellicott's Commentary for English Readers. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. I. This is grace and truth. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Then He rebukes the carnality of His brethren. He is a divine person; His manhood brought no attainder to His rights as God. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. The man could not tell the Jews the name of his benefactor. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). "For God sent not his Son into the world to judge the world; but that the world through him might be saved." You can discuss each week 's commentary and lesson at the . (Ver. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. This is all perfectly true, of course; and we have it elsewhere. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Amen. Do I lose my ticket to heaven if I sin too much? And He did accept that place thoroughly, and in all its consequences. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. "They search the Scriptures, but they will not come to Jesus. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. What can be more evident, or more instructive? The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. (Ver. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. (John 5:19 .) John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. John 5:39New International Version. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." A second and wholly new man appears the bread of God, not of man, but for men. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. (Ver. Some thoughts on today's scripture. One must be born again for God's kingdom a Jew for what was promised him, like another. This work has been selected by scholars as being culturally important, and 115718567810 He saw him under the fig tree. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). This He does in verses 16-19. Glory would be displayed in its day. John 5:1-13 Man Healed at the Pool of Bethesda. Be they who they may now, as many as receive Him become children of God. Do they receive Him not? Clarke's John 5:39 Bible Commentary Search the Scriptures - . (Ed. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Matthew Henry's Concise Commentary. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Knowing the scriptures does not save you. Then said they unto him, Who art thou? and the two disciples leave John for Jesus. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Read full chapter. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."

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