But now my kingdom is from another place.. Copy. Jesus doesn't reprimand his disciple for wounding the soldier, nor does he heal him. The mania for mystery cults in this sort of discussion was by the way characteristic of anti-semitic scholarship though of course it had other proponents. have gathered to try him.". We are so easily persuaded to see Christianity as a cause in which we must fight. Jesus healed the ear without having to reattach or regrow it, meaning that the man had a wound that healed and stopped bleeding. The Man with One Ear. James F. McGrath suggests that this account reflects an event that did happen, in that early Christians would hardly have invented a story portraying themselves as violent.[1]. Ambivalence is written all over him. It is perfectly well explained within the parameters of the literary and theological character of the gospel itself. (Case of the Severed Ear). Oh, yes! It is likely that the high priest sent him, along with soldiers and Judas Iscariot, to capture Jesus (see Matthew 26:1-4, 14-16, 47-49). One of the servants of the high priest (a kinsman to him whose ear . Grace: Favor for the Undeserving. Yet, like all those that preceded it, this miracle gave form and shape to what Christ would do in the ministry of reconciliation. Registered in England and Wales 5090917, Christian Today, International House, 24 Holborn Viaduct, London EC1A 2BN, Evangelical church redirects payments after CofE gay blessing vote, Evangelical church pursues alternative oversight after CofE same-sex blessing vote. think about the equivocation of anointed one, as Pilate's quarters, hears the Roman's pathetic attempt at washing (The Garden of Gethsemane grew flowers for perfume production.). But the Scriptures must be fulfilled.. John 18:10-11. They bound him 13 and brought him first to . 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? Peter, who cut off Malchus' ear, had a history of impulsive behavior. This shames us all! "The elders And when he had touched his ear, he healed him (Luke 22:50-51). Learn more about Stack Overflow the company, and our products. Demigods, Violence and Flood in Plato and Genesis [Biblical Creation Accounts/Platos Timaeus-Critias 7c], Primeval History from Cain to Noah [Biblical Creation Accounts/Platos Timaeus-Critias 7b], The Ambiguity of the Serpent: Greek versus Biblical, The Biblical Cain and his Greek Counterparts, Garden of Eden : Mesopotamian Perspectives, The Garden of Eden [Biblical Creation Accounts/Platos Timaeus-Critias 7a], The Second Creation Story in Genesis [Biblical Creation Accounts/Platos Timaeus 6], Inside the Pentecostal Christians Mind #1, Charbonnel: Jesus Christ sublime figure de papier. Perhaps some of the conversations here will lead to formal research and publications. 50 And one of them smote the servant of the high priest, and cut off his right ear. Your clarity of expression, fair comments and personal insights are much valued. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); This site uses Akismet to reduce spam. Luke 22:52-53. Scripture elsewhere codifies the lesson as follows: Be not overcome by evil, but overcome evil with good (Rom. Had some soldier from the temple guard gone on attack? Peter's blow was sufficient to cut . Malchus sees arrogance and pride up Here is a nice opportunity to do some source criticism, given the elements that are the same and those that are different. Perhaps none or very few of the rest of them were armed. The courtyard is astir with news of Jesus' capture. Hence the name Malchus and the allusion to king appears. 11 So Jesus said to Peter, . rev2023.3.3.43278. But Jesus said to him, "Put your sword in its place, for all who take the sword will perish by the sword.". . ", "Thanks much for this book review. These are strong calls to us to abandon a formal religion like the kind Caiaphas represented. Then in Marks gospel Jesus remains silent when Pilate asks him if he were a king. Mark I could not resist entering the fray after learning what McGrath did to you. vengeful, so petty, so filled with hatred. One can hope! While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the The one occasional voice of sanity? Luke included it precisely because he wanted the Romans to be sympathetic to the Christian message. (The servant's name was Malchus.) Malchus listens as Jesus Euler: A baby on his lap, a cat on his back thats how he wrote his immortal works (origin?). As such, the addition may have been an important detail for Luke to add, given what he was trying to accomplish with his writing. "Now go! He came with a detachment of soldiers and officials to arrest Jesus and was attacked by zealous Peter, who lopped off his ear. . He would undo what Peter has done. The attack on the high priests servant was a vicarious attack on the high priest, rendering him unfit for the office. It's by no means a major part of the Passion, but it communicates quite a bit in just a few short sentences. And it may be that the harm was great. a) Matthew and James. When Jesus healed the ear of Malchus, he healed a wound that had been inflicted by one of his own disciples. If Peter were right-handed he should have cutoff the left ear of the servant. Perhaps in the dim light the man named Malchus saw the shining blade coming his way and, throwing his weight to one side, survived the attack. Who is Malchus and what can we learn from his experience with Christ? The man they call "the ear of Caiaphas" is Other modules in . (The servant's name was Malchus.) A lot of respected scholars are only, Creative Commons Attribution 4.0 International License, http://www.patheos.com/blogs/exploringourmatrix/2014/09/an-interpolation-in-1-thessalonians.html#comment-1598470837, http://www.patheos.com/blogs/exploringourmatrix/2014/09/defining-pseudoscholarship.html#comment-1609316537, https://vridar.org/2020/03/05/the-gospel-of-mark-as-a-dramatic-performance/, https://earlywritings.com/forum/viewtopic.php?p=145080#p145080. I might be missing something. https://storage.googleapis.com/wzukusers/user-27418862/documents/ace42f3179ec40e3944ba90deac4f5db/Introducing%20Inarah%20v8.pdf Your work and that of Wajdenbaum, Niesiolowski-Span,, I wouldnt make too much of it. There is no historical embarrassment. 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. Malchus was the head servant of the High Priest. Is it not more likely that the incident reflects something that actually happened, and the oddities of the story reflect an attempt to reinterpret the event? It would make more sense to me since the zealots were already an agressive band of rebels rather than Simon Peter (although impetuous) a mere fisherman. In verse 36 Jesus refers to his servants as a warrior band with the potential The raw material of the story was quite likely borrowed from the Gospel of Mark and the fourth evangelist has elaborated it a little to adapt it to his own theme. Detail of Fra Angelico, "Arrest of Christ" . In addition, on the heels of His agonizing prayers (characterized by His bloody perspiration; Luke 22:44), one of His own disciples, Judas, had given Him the kiss of betrayal, a prelude to the coming horrors of His arrest, trial, and crucifixionthe cruelest trial ever suffered by a man. thinks the servant. If we had to add one sword stroke to the cause of our salvation, we would be lost forever. I call them amateurs only for the reason that they dont have, so far as I know, advanced degrees in the subject. JOHN 18:10 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. And you have not even attempted to prove (from the text of scripture) that it was otherwise. to them. If it is a historical fact The servant's name was Malchus. Disciples rebuked: Matthew, Luke, John. (In John the word used is (speira), which is Greek for cohort. Malchus, the . http://www.patheos.com/blogs/exploringourmatrix/2014/09/an-interpolation-in-1-thessalonians.html#comment-1598470837. for Judaites, rather than a dialect which originated in the The healing of Malchus' ear also displayed the gentle & kind clam in Jesus in a time when others would be experiencing panic. John. If Jesus really healed the servant of the High Priest, Mark would've mentioned it. 1. The Son of Man must suffer the cross. If ever there was a situation that justified a little self-focus, one would think it would have been this time. assaulting a police officer I seem to recall running into a bit of trouble with Joel Watts when I showed all of his links pointed to claims that actually contradicted his point. I got banned at exploding our cakemix by the good doctor the other day. "We're so glad you're here, Malchus," they say. Why does the heart of a disciple still often continue to have such difficulty with the way of suffering both Christs suffering and his own? Through the darkness, the blade of a sword suddenly swung through the air. And Jesus answered and said, Suffer ye thus far. And He touched his ear and healed him.". Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. For even the Son of Man did not come to be served, but to . The fact that Malchus was "the servant of the high priest" (Luke 22:50 . Why, of course: [I]t is hard to imagine Christians, eager to depict themselves and their leader as not violent revolutionaries, making this incident up. . Not that I pretending to know any of this, of course. A soldier jerks Jesus to his feet and the spell of the moment is broken. his hands of the matter, and goes behind as the crowd surges up Simon Peter had just cut off the ear of Malchus, (High Priest's Slave) one of the soldiers who had come to arrest Jesus. The ear is there -- all of it. qualifier for classical Greek culture. What you make of those passages will depend on your view of Acts. 51 And Jesus answered and said, Suffer ye thus far. John 18:10: Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. because such entire agreement as this comes not of simplicity. for in many places they are convicted of discordance. The synoptics say (okhlos) multitude.) The rest of the day is a blur. ", "These reviews of yours are so bloody weird! He is all we need to be free. This is easy to see when reading Mark's version of the story (Mk 14:47-50). Nevertheless, He then allowed these soldiers to bind His hands hands that had healed the sick, blessed children, and done so many miracles (John 18:8-12). Im so glad youre helping to spread these ideas! This healing was the last miracle that Jesus performed before going to the cross to sacrifice himself for the sins of the world, the Bible says. According to Luke 22:49, the disciples asked the Lord whether they should attack with the sword. His touch tenderly yet powerfully restored the tissues, muscles, and nerves, bringing healing to Malchus. The high priest's servant. As you point out, hindsight is prone to fallacious This was Jesus' last recorded miracle prior to his resurrection. I bet he heard twice as good after that. But they are necessary, arent they, for the believer who demands the story to be real history. Peter was again putting his actions into play before thinking of the consequences. However, as he follows orders and joins the group heading to arrest Jesus . But I have often been impressed with their grasp of logic and analysis of scholarship. Malchus was the servant to the high priest. Does ZnSO4 + H2 at high pressure reverses to Zn + H2SO4? I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases.